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Masterclass : The Art of Bandish by Omkar Dadarkar

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30-32 Blyth Road
London, London UB3 1BY United Kingdom
10 May 2026
1:00 pm

A raga is never truly heard until it is held within a bandish. In this masterclass, vocalist and scholar Omkar Dadarkar guides you through the intricate relationship between composition and raga identity — showing how a well-crafted bandish is not merely a vehicle for melody, but its very architecture.

Through two compositions in Raag Desh, set in the contrasting rhythmic cycles of Rupak (7 beats) and Teentaal (16 beats), you will trace how rhythm, lyric, and melodic phrase conspire to reveal a raga’s deepest character. Special attention is given to the tarana form, illuminating how even non-lexical syllables carry the weight of raga grammar.

This session moves beyond performance into the craft of musical thinking — unpacking uchhar (pronunciation), vowel colour, and the semantic layers of lyrical text. You will learn how the mukhda, the anchoring opening phrase, gives a composition its gravitational centre, and how alap, taan, sargam, and bol work together as a single expressive arc. Whether you are a student of Hindustani music, a practising musician, or a devoted listener, this masterclass offers a rare and generous window into the technical and spiritual dimensions of one of India’s most enduring classical traditions.

Notations will be provided before the class

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What you will learn in this 3 hour Masterclass:

1- Two Compositions in Raag Desh

  • A composition set in Taal Rupak (7-beat rhythm cycle)
  • A composition set in Teentaal (16-beat rhythm cycle)

2- Understanding the Essence of Raag Desh

  • Exploration of key phrases and characteristic movements
  • A Tarana composition in Teentaal (16 beats)

3- The Art and Science of Bandish

  • The importance of bandish in raga interpretation
  • Technical insights into uchhar (pronunciation), vowel usage, and language
  • Understanding lyrical meaning and composition notation

4- Presentation Techniques

  • Developing a bandish through alap, taan, sargam, and bol
  • The significance of the mukhda (opening phrase) in anchoring the composition

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Prem Kumar Mallick | Raag Bhimpalasi

Prem Kumar Mallick | Raag Bhimpalasi

Recorded at Darbar Festival 2007, at the Phoenix Theatre, Leicester. Musicians: - Pandit Prem Kumar Mallick (Darbanga dhrupad) - Prashant Mallick (Darbanga dhrupad) - Ravishankar Upadhyay (pakhawaj) - Debipriya Das & Gunwant Dhadyalla (Tanpuras) Raag Bhimpalasi, Thaat: Kafi, Samay: Afternoon Pandit Prem Kumar Mallick and his son Prashant Mallick are a gifted father and son duo. Their commitment to dhrupad comes as a force visible in their stunning performances. They sing a traditional bandish from the Darbhanga gharana in Raag Bhimpalasi in this recital set to Dhamar taal. After a brief alap they begin the bandish, doling out an immersive experience of swaras and rhythm for their audiences. The lyrics of the composition depict the playful interaction between Lord Krishna and his consort Radha during Holi, the festival of colours in India that is played to welcome the season of spring. Pandit Mallick leads, immortalising the beautiful blend of melody and laykari of Darbhanga in his deep, raspy voice. He traverses the lower-most and upper-most octaves with ease, paving way for Prashant Mallick to elaborate further in total tunefulness and wit. They deploy stunning laykari, stretching and tweaking the lyrics of the bandish on a double, teesra jati (three-fold), pancham (five-fold) and khanda jati (seven-fold) rhythmic transposition over the 14-beat cycle with the charming accompaniment of Ravi Shankar Upadhyay on the pakhawaj. An oft-heard compound raga churned out of Bhim and Palasi, Raag Bhimpalasi has overshadowed both its Janak (parent) ragas. It belongs to Kafi Thaat and its jati is audav-sampoorna, that is, it uses five notes in its ascent and all seven notes in its decsent. The dominant note or vadi swar is Ma (4th) and the sub-dominant or samvadi swar is Sa (1st). This raga omits Re (2nd) and Dha (6th) in its ascent and sports komal Ga (flat 3rd) and komal Ni (flat 7th). The arohana and avarohana are structured as follows: n. S g M P n S’ (Western Notes: A# C D# F G A# C) S’ n D P M g, M g R S (Western Notes: C A# A G F D#, F D# D C) Mythically Krishna, the cowherd boy, played this sweet melody on his flute to give a return call to all his grazing cows and cowherd friends. As such this raga, exuding peace and assurance, is associated with homecoming and offers a vast canvas for improvisations. Its universal appeal has made it very popular in every genre of Indian music; so much so that Bhim and Palasi are almost extinct now. Bhimpalasi is also adopted by Carnatic stream as Bhimpalas.